Tuesday, August 20, 2024

The Styx and the Dawg

Whether you choose to believe or not, the Styx and the Dawg make for fascinating reading.

While I haven’t read a lot of mystical readings about passing over to the other side, I have come across phrases that have (for whatever reason) latched on to my consciousness. As a writer, I try to be attuned to phrases that capture a moment in time, a particular scene or an emotion. They all add to the vernacular toolbox I use every day to paint picture stories in the minds of my readers. ‘Crossing the Styx’ is one such phrase. But it wasn’t the first to grab my attention.


While doing research for one of my seven novels still in limbo (outline form), I researched phrases that spoke so eloquently of that period in the Deep South. The (as yet not written) novel is called: ‘Georgia Howl.’ It’s the story of a group of disbanded Confederate soldiers making their way back home to Georgia at the end of the Civil War.

‘Fit As a Fiddle,’ ‘Grab A Root,’ Hard Case,’ and ‘Jailbird’ are all part of their nomenclature that captures that time and place in history. Another one of those phrases that so eloquently captures the language of the time and place is steeped deeply in railroad lore.


‘Goin ‘where the Southern cross’ the Dog’ was another one of those first such phrases. The phrase refers to a railroad crossing in the Deep South well known to locals and outlaws alike. A great description of this phrase comes from Greg Johnson of the University of Mississippi. This southern state has a rich and fascinating treasure lore of blues history and background.


Mr. Johnson explains ““Many early blues singers used variations on the phrase “going where the Southern cross the Dog.” The expression refers to the place in Moorhead, Mississippi, where the Yazoo and Mississippi Valley rail line intersected with the Southern rail line. Many southerners referred to the Yazoo and Mississippi line as the “Yellow Dog” or simply the “Dog” or “Dawg.” The first historical reference to blues lyrics mentions this phrase: when W. C. Handy wrote about first hearing the blues in 1903 at a train station in Tutwiler, he described a man playing guitar and repeating the phrase “Goin’ where the Southern cross’ the Dog.” Handy later popularized the phrase in his “Yellow Dog Blues” (1914). Charley Patton sang the phrase in “Green River Blues” (1929), and Kokomo Arnold used it in “Long and Tall” (1937).


Folk music is the perfect conduit for painting these mental pictures through the vernacular. Down through the ages, based on some semblance of reality, words and phrases from folk songs have given us ‘Old Hannah,’ the Southern convicts name for the punishing sun. ‘Delia,’ the name given to a bad woman, a ‘rounder’ or a ‘gambler.’ Like ‘John Hardy’ she was based on real life characters who gained immortality through song. Old railroad songs seem to be some of the most prolific image-makers.

Now another phrase stumbled across my consciousness comes from far across the sea.


‘Crossing the Styx’ has been formulated in many different configurations like ‘The River Styx’ and ‘Journey Across the Styx.’ They all mean the same thing. The Styx, which was also a female deity, formed the boundary between the world of the living and the world of the dead according to the philosopher Hades. When someone died, the psyche (spirit) of the deceased had to cross the river Styx, carried on a boat by the ferryman Charon, in order to enter the afterlife.

The concept of this ‘other side’ has long since fascinated me. The Vikings had their Valhalla or Viking heaven. Religions down through the ages have talk about, preached about, and warned about life after death; making it sound like the final tabulation.

Muslim, Buddhist, Hindu and other similar religions have their own take on this concept.


That hasn’t stopped a lot of people, including myself, from trying to explore, examine and under-stand what isn’t easily understood. It’s a journey inside one’s head without guideposts, guide-lines or borders. There’s an easy way to stretch your imaginary muscles. Henry Miller, philosopher, poet, writer and a main character in my latest suspense mystery novel ‘Playground for the Devil’ said it best:

“The moment one gives close attention to anything, even a blade of grass, it becomes a mysterious, awesome, indescribably magnificent world in itself.”


When Brian and Melanie were older, I tried to do this. We would go hiking into the woods nearby and at a certain point; I’d have them sit on a log or the ground and ‘just listen.’ I made them sit quietly and listen to the sounds all around them; the birds, wind rustling leaves in the trees, distant traffic, etc. I wanted them to retreat back into their head and let their eyes see what hadn’t been seen before.


Then I would ask them what they heard and what they saw. We would talk about the visible foliage and the invisible animals around us. I wanted to them see beyond the trail we were following and embrace their surroundings. It was hard for them at first but gradually as they settled down, their senses became more attuned to their surroundings; sights and sounds and smells and atmosphere. I’d like to believe that these experiences are one reason both my kids and all my grandchildren are very active outdoors and have a great respect for their surroundings.

Try it sometime. It’s a fascinating and deeply satisfying experience.

Look beyond your eyes to where your vision melds into your memory and imagination. Let your thoughts roam free and see where they take you. Perhaps into another world, another realm just over the limits of your consciousness.

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